Category: Asia

Working Overtime or Being Laid Off: The Pressure under Hopelessness among Workers in Chinese Internet Companies

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“I’ve been working until 1:00 am or later, then getting up at 8:00 am to continue working this week, but my mentor still pointed out a lot of problems that need to be reworked. But there’s no space to escape, if I don’t work harder, I would be laid off in the next quarter. I couldn’t imagine if I lost this job, either I had a rich family to rely on or had some indispensable skills. Now there’s massive laid-off everywhere due to the economic downturn, and it would be extremely hard to find another job if I’m being dismissed. The most probable result of my life would be nothing.”
– Linda, a 26-year-old operation specialist in Tiktok, Shanghai

In China’s bustling urban centers, a significant number of young individuals are employed in Internet firms, driven by the desire for a more promising future characterized by secure employment and affordable housing. Linda’s experienced colleagues at Tiktok, who worked diligently like her, underwent a transformation in their lives. Originating as diligent students from rural or small-town backgrounds as Linda, known as “,”(“小镇做题家”) they excelled academically, performing well in entrance exams and securing places in top universities. While they lacked broader perspectives and social networks, they nonetheless successfully transitioned into urban elites with competitive salaries, stock shares and options from China’s most valuable company in the early years, becoming firmly established in first-tier cities.

However, this once cherished aspiration has been shattered due to the end of rapid growth and the impossibility of significant salary advancements. The soaring property prices in China, especially in big cities, make it impractical for most people to purchase an apartment in such a metropolis, diminishing the chances of achieving such an exciting miracle. Returning to their smaller hometowns or cities is a challenging prospect for these individuals, primarily due to the limited Internet-related job opportunities outside major urban hubs such as Beijing and Shanghai. Furthermore, young individuals like Linda, who often belong to the first generation of college graduates in their families, face immense expectations of securing respectable employment and surpassing their parents’ financial achievements. These young people are swashed down by hopelessness.

Overtime pressure still grows under hopelessness. According to Chinese labor law, workers should not work more than eight hours a day or 40 hours a week, and overtime is restricted to 36 hours a month. However, staff in the Internet sector, especially at big tech firms, face unpaid compulsory overtime, . The pervasive in Chinese internet companies is exemplified by the widespread adoption of the (working from 9 am to 9 pm, six days a week) and the (work six days a week, every other week).  Despite the alarming occurrences of sudden due to long working hours, which serve as a warning to society, the common issue of excessive overtime work remains largely unchanged.

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Colonialism and Indian Famines: A Response

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Tamoghna Halder criticized one of my writings on nineteenth-century Indian famines. Halder distorts my views and wrongly implies that I suppressed data. He misreads the very nature of the Indian famine debate, thinking it is about facts. It is not. It is about method, about how economic historians and development scholars should read the history of climatic shocks. The piece demands a response and a clarification of the issues involved.

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Colonialism and the Indian Famines: A response to Tirthankar Roy

Tamoghna Halder5 Comments

Responding to Sullivan and Hickel’s recently published research article (in ) and an opinion article (in ), Tirthankar Roy, points out how the authors are wrong in claiming that British colonial policies caused several famines in India. All that is fine, except that these articles neither investigate nor come up with any original claim regarding the causes of famines in colonial India. The central claim in their research article is that capitalism did not necessarily result in an improvement of human welfare in the 19th century – contrary to the relatively popular belief that it did. In the opinion piece, they argue the same, but solely with a focus on the negative impact of British colonial policies in India in terms of excess deaths, decline in wages and living conditions. In order to support this distinct set of claims, among other supporting evidence and quantitative techniques, Sullivan and Hickel cite one existing claim (from prior literature) that colonial policies induced multiple famines in India. And yet, as the term colonialism has become a triggering point for Roy in recent years, he titles his as “Colonialism did not cause the Indian famines”. If the intention of Roy is to refute Sullivan and Hickel’s original claim, he fails at it miserably. If the intention of Roy is to weaken Sullivan and Hickel’s set of supporting evidence, one may argue that he does so at least partially, but that’s true only for the opinion piece (and not the research article). However, I will argue in this response why Roy fails to achieve even that! This leaves one to speculate Sir Tirthankar Roy’s real intentions, which is not the task of the current article.

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Amartya Sen’s Work Shows Us the Human Cost of Capitalist Development

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Indian economist Amartya Sen has posed a devastating challenge to the dominant capitalist understanding of development. But Sen’s own analytical framework doesn’t go far enough in exposing the inherently exploitative logic of capitalism.

Amartya Sen is one of the most influential thinkers about development in the contemporary world. Since the 1970s, he has published widely across the disciplines of economics and philosophy. He received the Nobel Prize for Economic Science in 1998. In 2010,?Time?magazine rated Sen as one of the world’s one hundred most influential people.

There is a predominant notion of development trumpeted by international institutions, many academics and journalists, and politicians of most stripes. It holds that economic growth provides the basis for human development. Given that under capitalism, economic growth is for the most part rooted in capital accumulation, “growth-first” notions of development are essentially capital-first notions.

This way of thinking places capitalist firms, managers, and the states that back them at the helm of the human development project. It conveniently excuses the ways in which such growth generates, and is often based upon, novel forms of poverty and oppression for workers. Sen’s writings pose a major challenge to the growth-first/capital-first idea of development.

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Dependence and ecology in contemporary Latin America, part 2: Limits to sub-imperial autonomy

georgeshepherd1867Leave a comment

Brazilian agribusiness’s fervour for Soybean cultivation has manifested itself domestically as much, if not more so, than externally, with deforestation accelerating as plantations abound with similar velocity in both the Brazilian Amazon and the Paraguayan Chaco. The domestic intensification of Soybean cultivation can, in large part, be attributed to growing demand from China, the world’s primary soybean consumer (Song et al, 2009). China is the largest market for both Paraguayan and Brazilian soy, with both nations essentially relying on continued Chinese imports to balance their trade deficits (Giraudo, 2020). Accordingly, the impact of Chinese demand on Brazilian agriculture, and on other resource sectors across the region (Ganchev, 2020; Oviedo, 2015), replicates many of the dynamics previously mentioned with regards to Brazilian ‘Subimperialism’ in Paraguay.

As soybeans are typically exported with minimal processing, and monocrop agriculture generates comparatively little employment (Giraudo, 2020), few of the benefits of the soybean supply-chain are appropriated within Brazil. Meanwhile, cheap Brazilian soybeans indirectly support the Chinese labour system by lowering the price of staple foods, especially pork, allowing Chinese manufacturers to keep wages low, thereby maintaining the competitiveness of Chinese exports (Wise & Veltmeyer, 2018). With Chinese demand likely to remain high, it seems inconceivable that either the Brazilian or the Paraguayan economies will wean themselves off of soy and will instead remain conditioned by, and dependent on, the whims of the Chinese industrial system

Furthermore, this integration of soybeans into the Chinese industrial economy exacerbates the existing China-Brazil trade imbalance. 98.4% of Chinese exports to Brazil are manufactures, whilst the majority of Brazilian exports to China are primary-resources, with soybeans representing the single most valuable export-commodity (Jenkins, 2012). Low-price Brazilian commodities thereby fuel an industrial system which exports value-added goods back to Brazil, creating a trade-deficit which entrenches the nation’s dependence on the industrialised core, reproducing the fundamental dynamics observed by dependency theorists in the mid-twentieth century (Frank; 1966; Prebisch, 1962).

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Gendering the debt crisis: Feminists on Sri Lanka’s financial crisis

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By Kanchana N. Ruwanpura, Bhumika Muchhala and Smriti Rao

Countless images of women carers flitted through April-July 2022 on Sri Lankan television screens, social media, and newspapers. Carers with young children, mothers with new-borns leaving them with equally young children while they stood in queue for gas or kerosene, children doing their homework on tuk-tuks while their parents got in line for petrol and diesel. Yet, Sri Lankan policy pronouncements rarely mention working-class women. In a country where women comprise 52% of the population, this is astounding. Especially so when the dominant three foreign exchange earners for the country – garments, tea exports and migrant workers to the Middle East – rest on the efforts of women workers. 

In the current response to Sri Lanka’s debt crisis, the voices and needs of working-class women are once again being ignored by policymakers, despite the evidence all-around of women intensifying their unpaid labour even as the conditions under which they perform paid labour deteriorate. 

As feminist economists, our argument is straightforward: debt justice is a feminist value and principle. And at the core of our understanding of debt justice is the principle that working class women cannot be made to pay for the ‘odious debt’ generated by the recklessness and corruption of (almost entirely male) Sri Lankan political elites.

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The Co-evolution of Diversity in Property and Economic Development: Evolutionary Economics and the Vertical Dimension (Part 2)

tingxulaw3 Comments

Having laid out the horizontal dimensions of diversity in property in Part 1, I here offer a critique of the assumption in mainstream economics that all kinds of property institutions need to be or will be transformed into private property to promote economic development. I also reflect on my previous work that applies and develops Darwinian mechanisms of variation, inheritance, and selection—which has been extensively discussed in evolutionary biology and evolutionary economics—to study property regime transformation in China.

While working on , Professor Erik Reinert introduced me to two very important books and encouraged me to think about the relevance of the work of Darwin and Veblen to study property regime transformation in China: by Stephen Jay Gould (1941-2002), Harvard biologist and historian of science; edited by Erik himself and Francesca Viano. Erik also introduced me to the work of evolutionary economists including of Columbia University.

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The Co-evolution of Diversity in Property and Economic Development: Key Concepts and the Horizontal Dimension (Part 1)

tingxulaw2 Comments

This blog post builds on the ‘Institutions, Economic Development, and China’s Development Policy for Escaping Poverty’ piece and comprises two parts dealing with the key concepts (Part 1) and mechanisms (Part 2) for evaluating the co-evolution of diversity in property and economic development. I argue that diversity in property plays a key role in economic development and that there are two dimensions that are important for examining the co-evolution of diversity in property and economic development—horizontal (Part 1) and vertical (Part 2).

In this post, I offer a critique of the assumption in mainstream economics that private property is the only kind of property institutions that can stimulate and preserve economic development (I am, of course, not the first to offer critiques of this assumption; for existing studies, see e.g., ). I focus on the meaning of ‘diversity in property’, which concerns the horizontal level analysis.

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