Everyday Politics in the Libyan Arab Jamahiriya: Q&A with Matteo Capasso

In Everyday Politics in the Libyan Arab Jamahiriya, Matteo Capasso provides an alternative analysis of Libya鈥檚 history and regime under Colonel Gaddafi leading up to the 2011 events that sanctioned its fall. The book offers a compelling counterargument to the mainstream narrative of Libya as a stateless, authoritarian and rogue state by focusing on international and geopolitical dynamics impacting Libya鈥檚 governance.

Q.1 Your book argues against the dominant western analysis of Libya under Colonel Gaddafi as a dictatorship, completely dependent on its economic legitimacy from oil. To quote:

This book has cautioned readers from rushing to define the Jamahiriya as an umpteenth authoritarian regime in the Arab world that crushes and controls its people. The significance of this issue lies in how the increasing repressible characteristic of the regime inevitably reflected wider power鈥

What do you mean by wider power dynamics?

When you pick any book on the political history of Libya, you are bound to encounter the argument that Qaddafi鈥檚 Libya (not the Libyan Arab Jamahiriya or the Libyan government) was a stateless society, governed ruthlessly by a dictator who was aiming to disrupt the US-led international order.聽 In the book, I define these arguments as a conceptual tryptic, including the ideas of statelessness, authoritarianism and rogue state. The book starts off questioning the use of these analytical frameworks and instead proposes to address questions of political legitimacy and authority via the study of the everyday. To do so, however, brought me to face another problem, namely the fact that most academic studies approach the 鈥榚veryday鈥 with an overemphasis on the agency and power of the people. This, in turn, has led to dismiss a bit too quickly the impact of global and structural factors; and this is where I come to answer your question. While the everyday gained prominence and became a privileged site for studying politics in the Arab region, especially in the aftermath of the 2011 mass uprisings, these analyses 聽remain disconnected from long-standing international dynamics of politics and political economy. In other worlds, how were these states integrated in the wider international political economy? Did the political projects pursued by the Libyan government, especially in the aftermath of the 1969 revolution, challenge the interests of Western geopolitical forces? Why was Libya progressively subject to military assaults and geopolitical pressure?聽 If one ignores鈥攔ather conveniently鈥攖hese aspects, it ends up to square one, basically explaining the politics of the country as the result of internal factors. In this manner, one not only delinks the socio-political formation of countries in the Global South from the international world, but also ends up flattening out its hierarchies existing.

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Sanctions and the changing world Order: Some Views from the Global South

In the aftermath of the Russian invasion of Ukraine, major world powers including the United States and the European Union have introduced sanctions on Russia. These wide ranging sanctions have been approached diversely by states, leading to distinct  and  approaches. The marked is notable. As the invasion and the sanction regime continues, the global economy is also slowing down with the imminence of a . While the majority of analysis debates the , this Q&A with sociologist and author of the A People鈥檚 Green New Deal, , political scientist and author of the forthcoming Race, Nature, and Accumulation, , and historian and author of Finance in Colonial Zimbabwe: Money, Sanctions and War Economy, , analyses the structural and political nature of sanctions situating its modern iteration in a historical light. We ask them about the history of global sanctions, whether they an effective deterrent to wars, why countries in the global south have abstained from the current sanctions, how should we understand the current sanctions in the global order of neoliberalism, and whether sanctions are leading towards a new round of a non-aligned movement.

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Feminist political economy, land, and decolonisation: Rama Salla Dieng in conversation with Lyn Ossome

By Lyn Ossome and

In this interview, Rama Salla Dieng shares her thoughts on methods, feminist political economy, land questions in the Global South, radically reclaiming parenting as a political terrain of subversion and resistance, commitments to decolonisation while located in the western academy, radical acts of self-care, and African feminism.

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Hierarchies of Development podcast

In collaboration with EADI and King’s College, London, 黑料社区 has launched a new podcast on Hierarchies of Development. The podcast offers long format interviews focusing on enduring global inequalities. Conversations focus on contemporary research projects by critical scholars and help us understand how and why structural hierarchies persist. Join hosts Ingrid Kvangraven (KCL/DE) and Basile Boulay (EADI) for this series of discussions on pressing issues in the social sciences.

The first episodes was on environmental hierarchies, with the brilliant guests and :

This podcast was developed with editing support from Jonas Bauhof. Subscribe to get updates on new episodes (you can choose your preferred platform).

The聽Geopolitics of聽Financialisation聽and Development: Interview with Ilias Alami

This聽interview聽was originally聽published in German in the special issue on聽financialisation聽and development policies of the journal聽Peripherie, September 2021, No. 162/163. Frauke Banse and Anil Shah聽(both based at Kassel University)聽spoke with political聽economist聽Ilias Alami聽(Maastricht聽University)聽about聽some of his recent work聽on the relationship between geopolitics, financial flows for development and emerging forms of聽鈥榮tate capitalism,鈥櫬燼s well as related new imperialist formations. The聽interview was conducted via email in May 2021.聽聽

The interview covers a聽series聽of聽International Political Economy聽topics.聽Ilias聽first locates the emergence of the聽Wall Street Consensus in the long and turbulent histories of the relation between finance and development聽as well as in聽secular聽capitalist transformations. He then聽outlines聽some of the conceptual tools he鈥檚 developed聽in his work聽in order to make sense of the聽contemporary聽interconnections聽of money and finance聽and the reproduction of聽imperialism and race/coloniality.聽Next,聽he situates these interconnections within broader scholarly debates about聽financialisation聽and聽highlights聽the similarities and differences between ongoing sovereign debt crises in the global South and the so-called 1980s 鈥楾hird World debt crisis.鈥 Finally,聽Ilias聽discusses the聽recent聽emergence of new forms of聽鈥榮tate capitalism鈥櫬燼nd their聽complex relation聽to the extension聽and deepening聽of market-based finance.聽

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Philosophy as if the world mattered: critical development studies and the work of Tony Lawson

No reader of this blog needs reminding that positivism retains a powerful grip on development studies. Not because every theorist, researcher and department carries a card or flies a flag self-identifying as positivist, but because positivist concepts of what knowledge is and how it is assessed continue to dominate, in so far as these have captured the concept of 鈥榮cience鈥. As Ingrid Kvangraven鈥檚 establishes, one need look no further than the dominance of random control trials (RCTs) for evidence of this. While there are many specific problems one might identify with RCTs, such as the capture of policy by what can be researched using RCTs rather than by what may be more significant as structural causes of poverty, perhaps the fundamental one is the model form, which stands behind RCTs. It is this that lends authority to RCTs, as it does to many other branches of economics.

Tony Lawson is probably the best known critic of mainstream mathematical modelling and in a he reprises his argument. Lawson is a 鈥榗ritical realist鈥 and 鈥樷 and his, and other critical realists鈥 argument, is deceptively simple. All knowledge claims involve assumptions about the nature of the world, what and how it might appropriately be investigated. Whether this is acknowledged or not this presupposes a theory of reality or being (an ontology) and an orientation to knowledge (an epistemology). Philosophy thus has an important role in making these assumptions explicit and in exposing them to critical scrutiny to address their plausibility, consistency etc. Such philosophy does not replace the sciences or social sciences, but rather 鈥榰nder-labours鈥 for or supports their endeavours and is itself subject to critique in this context.

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The Economics of being 鈥業nteresting鈥: Many kinds of exclusions

GER-LEWIS 2

This post engages with a conversational post titled by Branko Milanovic. He is concerned with the current state of academia being filled with boring economists who have a CV full of publications but no experience of living and no interests outside work. Milanovic thus raises the question of how a lack of these influences impacts the profession of economics.聽

While his is an apt observation, I think his questions can be broadened in many ways. For the sake of brevity, I will concentrate on a few.聽

Exemplary Lives, but what kind of Examples?聽

The notion of an 鈥榚xemplary life鈥 is fraught with the possibilities of what a 鈥榥on-exemplary life鈥 could be, and vice versa. To fully appreciate the scope of either, it is useful to question how the negation of the other can be fully gauged.

Put differently, is the 鈥榚xemplary life鈥 really that exemplary- might there be a difference between the persona and the person?聽

Consider what being an 茅migr茅 has meant for two different economists: the Ukraine born Alexander Gerschenkron who settled in the US and the St-Lucian born Arthur Lewis who lived and worked in the UK.聽聽Read More »