Category: History of Economic Thought

Jorge Lobo Miglioli (1935-2025): Marx, Kalecki and the desenvolvimentistas dream in Brazil

Carolina AlvesLeave a comment

I met Professor Jorge Miglioli in 2000, the year I started my undergraduate studies in Economics at UNESP, Araraquara 鈥� Brazil, fully convinced it was the right path if you wanted to change the world. I did briefly consider Sociology too, but my mum (like any another mum who dreams of their children doing better than they did) put her foot down: I didn鈥檛 work this hard to give you a good education just so you could become a schoolteacher! That settled it.

Just a little over a month into the course, I found myself in the middle of one of the longest national university strikes in Brazil. For context: Brazilian universities are publicly funded by both national and state governments, and higher education is tuition-free. That strike, so early in my academic journey, made me question whether I had chosen the right course. Most of my peers simply returned to their hometowns instead of staying and engaging with what was happening. It wouldn鈥檛 be fair to say they were against the strike; they just didn鈥檛 care. Many of them came from the Brazilian middle class or up, which reflects the schizophrenia of our tuition-free higher education system. They were on a clear path to join the elite, working in banks, big corporations, and so on, and the strike had simply disrupted that trajectory. They just wanted to get back to their normal lives. Things were even worse in my department, the Department of Economics, where only two, maybe three professors supported the strike. The majority made it clear they were against it and disappeared for the entire duration, which lasted nearly four months

On the bright side, that moment introduced me to fellow Economics students who stayed, supported the strike, and opened the door to an economics that actually mattered 鈥� they would also become dear friends. It was through them that I first encountered Karl Marx. I also met Renata Belzunces, the student leading the strike in my campus, admired by many, including Professor Jorge Miglioli, and who went to become one of the most inspiring role models I鈥檝e ever had.[1] And it was in this moment that I met Professor Jorge Miglioli too.

Miglioli, who eventually became 鈥淢iglis鈥� to me, a nickname he never fully liked but accepted nonetheless (I鈥檓 not sure I ever gave him much choice!), was different. There were no 鈥榖uts鈥� with Miglioli when it came to the strike. I remember him saying something like How else do you expect capitalists and the government to hear us? But it wasn鈥檛 just what he said, it was how he said it. There was no attempt to convince, no rhetorical flourish. It was more like: why are we even debating this? His tone carried a kind of quiet certainty, and beneath it, a deep frustration and disillusionment with the fact that this even needed to be explained.

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More than 100 Years of Ambedkar鈥檚 The Problem of the Rupee: Insights, ideas and intellectual rigour still awaiting discovery

Srihari ChikotiLeave a comment

It has been more than a century since Ambedkar鈥檚 second disquisition in the discipline of economics was published; The problem of the rupee: its origin and its solution was published in the year 1923. Ambedkar was awarded a Doctor of Science (D. Sc) upon completion of the aforementioned dissertation from the London School of Economics. Later, during the same year, it was published as a book (Jadhav 2015, p. 39).

This essay is fundamentally a tribute to The problem of the rupee; it aims to serve as a primer by discussing the theoretical gravitas and intellectual depth that Ambedkar鈥檚 second disquisition entails. While it is well-recognized that Ambedkar was trained in economics鈥攈olding two doctoral degrees[1]鈥攁nd made significant contributions to law and politics, this essay sheds light upon a few interactions with different economists and economic conditions that Ambedkar鈥檚The problem of the rupee engages with and subsequently invites for more extensive and nuanced engagement with the monograph.

Earlier, there have been multiple scholarly contributions that engaged with The problem of the rupee. However, they present only the overarching arguments i.e., the arguments are void of the details that explain the intellectual brilliance that is present in Ambedkar (1923). For instance, Jadhav claims that, after evaluating the Indian monetary system and operations, Ambedkar was in favour of a gold-standard rather than a gold-exchange standard (1991, p. 980). In a rudimentary sense, what gold standard and a gold-exchange standard mean is that the former indicates a monetary practice where gold is the direct form of currency that would be available for circulation. On the other hand, the latter i.e., the gold exchange standard is a condition where gold would not be a medium of exchange, but another form of currency would be the medium of exchange as gold would be held for reserve exchanges.

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The economist who exposed the hypocrisy of the free market

benjaminselwynLeave a comment

The economist Alice Amsden鈥檚 work unmasked the dirty secret underlying capitalist development: it relied on states breaking all the rules of the free market. But her work also showed that industrialization required corporate discipline, not welfare.

For American defenders of economic liberalism and free markets, China鈥檚 rise has been deeply disorientating. Unmoved by concerns about the market distorting effects of picking winners, the Communist Party of China has engaged in a focused campaign of industrial policy, using the state to discipline firms that have gone on to become globally competitive.

For the economist Alice Amsden, who came to prominence in the late 1980s for her writing on global development and died in 2012, the success of China would not have come as a surprise. Amsden began her career as powerful development institutions such as the World Bank were touting deregulation and privatization as solutions to global poverty. But the experience of the postwar years, in which South Korea 鈥� a recurring object of study for Amsden 鈥� used industrial policy to drag itself into middle income status, was a refutation of the orthodoxies rehearsed at Davos and in the International Monetary Fund.

The embrace of state subsidies to firms, tariffs, and large-scale infrastructure spending under Joe Biden and Donald Trump鈥檚 presidencies is partly a concession to the kind of developmentalist thinking advocated by Amsden. However, Amsden, a fellow traveler, if not devotee, to Marxism offered a more ambivalent assessment of the records of late industrializing nations like South Korea and China than defenders of Biden/Trumponomics are perhaps willing to countenance. For her, the repression of labor was as important to the success of these nations as large-scale economic coordination.

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The Economist Who Solved the Free-Rider Problem

benjaminselwynLeave a comment

Defenders of capitalism argue that cooperation is undermined by individuals鈥� tendency to take more from society than they contribute. The economist Elinor Ostrom refuted this idea, but without identifying capitalism as the real cause of exploitation.

Socialist arguments that cooperation and collective action represent the basis of a better society are often dismissed by supporters of capitalism. 鈥淗uman nature,鈥� so the argument goes, is inherently self-seeking.

The so-called 鈥渇ree-rider problem鈥� purports to prove that large-scale cooperation is unsustainable because individuals seek to benefit from the collective action of others while minimizing their own contribution. This tendency is, the argument goes, a barrier to collective solutions to social problems.

Rather than cooperate, individuals should allow market forces to dictate how they decide to allocate their time and resources. Such arguments are applied by supporters of capitalism to explain why rational collective resource management and attempts to tackle climate breakdown are unlikely to succeed without the aid of market forces.

Since capitalism emerged as the world鈥檚 dominant economic system, its defenders have argued that private property rights and the pricing of natural resources are the only way to collectively manage our social goods.

The economist Elinor Ostrom provided a sharp critique of such notions from within the framework of mainstream economics. She demonstrated that cooperative management of natural resources can preserve rather than degrade them, and that trust between strangers can be established, expanded, and become the basis of collaborative ways of managing what she described as 鈥渃ommon-pool resources.鈥�

Within the field of sustainable development studies, her work became highly influential and helped to bring the notion of 鈥渢he commons鈥� to a broader audience. However, outside of academia, she remains largely unknown 鈥� a glaring oversight in a world in which education, water, and even land are increasingly run and managed for and by private companies.

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Renewing Dependency Theory: The Case of Walter Rodney

dkjohnson18bd6434e0Leave a comment

The failure of mainstream development policy to deliver on the promise of eradicating global poverty is increasingly difficult to deny (World Bank 2024). As a result, theories of global development are opening to alternative and critical approaches. In this context there has been a renewal of interest in dependency theory as a rich heterodox tradition of political economy (Kvangraven 2021; Chilcote and Sal茅m Vasconcelos 2022; Antunes de Oliveira and Kvangraven 2024). In a , I turned to one of the foundational scholars of dependency, Walter Rodney (1942-1980), to work through some of the strengths and limits of dependency theory for contemporary studies (Johnson 2023).

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C. T. Kurien and Rethinking Economics

Alex M. ThomasLeave a comment

Born in 1931, C. T. Kurien contributed to rethinking economics through his various writings, particularly books and his vision for a practical B.A degree in Economics at Madras Christian College (MCC), an autonomous college situated in Chennai, a port city in Southern India. Besides MCC, another institution he contributed to was Madras Institute of Development Studies (MIDS), a research-only institute, also in Chennai. Kurien passed away in July 2024 aged 93.

This blog post provides a brief introduction to Kurien鈥檚 life and economics.

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Decolonising development with Frantz Fanon

benjaminselwynLeave a comment

The great cultural theorist Stuart Hall called Frantz Fanon鈥檚 The Wretched of the Earth 鈥榯he bible of decolonisation鈥� as it encapsulated the urge for freedom across the colonial world (). Fanon illuminates how racism represented an organising principle for capitalist classes by systematically devaluing the lives of the majority of the world鈥檚 population. 鈥楩or centuries the capitalists have behaved like real war criminals in the underdeveloped world,鈥� he wrote. 鈥楧eportation, massacres, forced labour, and slavery were the primary methods used by capitalism to increase its gold and diamond reserves, and establish its wealth and power鈥� ().

One of the reasons for Fanon鈥檚 popularity among those who want to decolonise development is that he argued that post-colonial countries should forge their own paths to development rather than attempting to follow already developed countries. 鈥楾he Third World must not be content to define itself in relation to values which preceded it,鈥� he warned. 鈥橭n the contrary, the underdeveloped countries must endeavour to focus on their very own values as well as methods and style specific to them.鈥�

Not only did Fanon explain the horrors inflicted by colonialism upon native populations; crucially, he also conceived of real human development as a process rooted in a collective labouring class (comprising workers and poor peasants) transcending capitalist brutality.

However these two elements of his thought 鈥� the critical identification of the violence of colonialism, and a real human developmental alternative to it 鈥� have often been disconnected by thinkers influential to the decolonial movement. This represents a dangerous misinterpretation of Fanon. It obscures his vision of a decolonised world and the social forces able to construct it.

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Review:* Special issue of Africa Development by Post-Colonialisms Today**

rcbushdfc940d4baLeave a comment

A new calendar year ushers in the usual array of tropes on Africa. They include why the continent is failing, what it should be doing better and why it has so much resilience in dealing with its own frailty. Overwhelmingly, Western institutions (NGOs, credit rating agencies, etc.) repeat tired mantras of the international 铿乶ancial institutions, ignoring the insights of African scholar activists and the historical backdrop to the continent鈥檚 contemporary crises. Neglect of such analysis leads to the failure to understand why and how different African countries are in the mess that they are and why the mess has structural continuities and conjunctural discontinuities. The antidote to Western-centric analysis is the superb collection of essays in a special issue of Africa Development, a journal of the Council for the Development of Social Science Research in Africa (CODESRIA), which emerged from the Post-Colonialisms Today project. The range and insight of the collection is difficult to capture in a short review, but there are two continuous themes among contributors: the importance of revisiting the historical past and the signi铿乧ance of sovereignty, or the absence of it.

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