(After) Neoliberalism? Rethinking the Return of the State

By Ishan Khurana and John Narayan

A number of commentators have recently suggested  or is in a . During the disruption of global commodity chains caused by the Covid 19-pandemic, free-market policies that have dominated the global economy for the past 40 years appear to have less purchase. Here, authors point to a reversion to a national form of capitalism and protectionism, the questioning of globalization and return of state intervention in the economy. A prime example is the Biden regime鈥檚 approach to the US economy, which has turned to deficit driven social spending, expansion of union rights and protectionist measures to public procurement. This hasn鈥檛 come out of nowhere 鈥 with the neo-liberal global economy being zombie-like since the 2008 global financial crisis.

The fracturing of the global economy along national lines may herald conflict and a new cold war between the US and China. However, the retreat of neo-liberalism also seems to offer a possible opening 鈥 . Here, a rejuvenated politics of the left may be able to avoid the pitfalls of and launch a new national form of progressive politics around welfare policies such as the Green New Deal and Universal Basic Income in locations such as the UK and US.

Neo-liberalism is in trouble, but missing from these debates about its demise is a discussion of neo-liberalism in the Global South and, thus, the reality of what the crisis of neo-liberalism means for all rather than simply those within the Global North. 

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The聽Geopolitics of聽Financialisation听补苍诲 Development: Interview with Ilias Alami

This聽interview聽was originally聽published in German in the special issue on聽financialisation听补苍诲 development policies of the journal聽Peripherie, September 2021, No. 162/163. Frauke Banse and Anil Shah聽(both based at Kassel University)聽spoke with political聽economist聽Ilias Alami聽(Maastricht聽University)聽about聽some of his recent work聽on the relationship between geopolitics, financial flows for development and emerging forms of聽鈥榮tate capitalism,鈥櫬燼s well as related new imperialist formations. The聽interview was conducted via email in May 2021.聽聽

The interview covers a聽series聽of聽International Political Economy聽topics.聽Ilias聽first locates the emergence of the聽Wall Street Consensus in the long and turbulent histories of the relation between finance and development聽as well as in聽secular聽capitalist transformations. He then聽outlines聽some of the conceptual tools he鈥檚 developed聽in his work聽in order to make sense of the聽contemporary聽interconnections聽of money and finance听补苍诲 the reproduction of聽imperialism and race/coloniality.聽Next,聽he situates these interconnections within broader scholarly debates about聽financialisation听补苍诲聽highlights聽the similarities and differences between ongoing sovereign debt crises in the global South and the so-called 1980s 鈥楾hird World debt crisis.鈥 Finally,聽Ilias聽discusses the聽recent聽emergence of new forms of聽鈥榮tate capitalism鈥櫶共曰 their聽complex relation聽to the extension听补苍诲 deepening聽of market-based finance.聽

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Theory from the South, or Reading the Global Order from the Antipodes

By John and Jean Comaroff

There appears to be a growing echo, slowly reverberating around the world, that, for good, ill, or both, Africa is the future, a harbinger of Europe鈥檚 history-to-come. Experts may debate the reasons for this: among them, a significant population bulge heavily skewed toward youth; an urban 鈥渞evolution鈥 unique in the current era; burgeoning consumer markets, rising middle classes, and accelerating techno-development; also, a propensity to repurpose material practices both foreign and homegrown, thus to remake modernity for late modern times. Says Keith Hart (2017:2), basing his prediction on the long historical relationship between demography and economy, 鈥淪ooner or later, Africa and Europe will change rank order.鈥 The former 鈥 Africa, the continent that once signified the West鈥檚 prehistoric past and remains a perennial 鈥渂asket case鈥 in the jaundiced eyes of Euro-America 鈥 is now frequently taken to prefigure what lies ahead for humanity at large.

A decade or so ago, our Theory from the South explored this proposition and its implications for the social sciences, one of them being that Africa, as an 鈥渆x-centric鈥 location (Bhabha 1994) and ground-zero of the Global South, has become a privileged axis from which to theorize the emerging world order of the twenty-first century. In so doing, it provoked a great deal of argument and, among northern intellectuals unused to the idea that their hemisphere may not be the font of all knowledge and theory-work, frank skepticism.

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From Post-Marxism back to Marxism?

The I co-edited with Alex Callinicos and Stathis Kouvelakis aims to present the development of Marxism as a militant tradition in dialogue with other traditions and within itself. Even if it was conceived almost six years ago, the multiple crises we are confronting today 鈥 economic, political, social, gender, environmental and biological 鈥 vindicate the spirit of our project. The project seeks to look at Marxism as a tradition that is rooted in and addresses the totality of capitalist social antagonisms and, by doing so, is able to think strategically beyond capital. 

Several contributions challenge reductionist interpretations of Marx鈥檚 critique of political economy, and the idea that Marxism is irremediably Eurocentric and underestimates race, gender and ecology. This opens a space for a more complex, and I would say fertile, dialogue with Post-Marxists currents. The format of the Handbook 鈥 combining longer contextual essays and shorter essays on individual thinkers mainly 鈥 aims at facilitating this dialogue. We chose this format, rather than concentrating on themes and concepts, in order to capture the specificity of, and interactions between, individual thinkers and problematics. 

In the final part of the book, 鈥淢arxism in an Age of Catastrophe鈥, John Bellamy Foster and Intan Suwandi forcefully argue that Marx inaugurated traditions of thought that can intellectually encompass the present age of catastrophe, announced by the floods and fires around the world as well as by the Covid-19 pandemic. These reflections complement the first part of the Handbook, 鈥淔oundation鈥, which points to the strong connection Marx and Engels posited between the critique of political economy and a politics of working-class self-emancipation. Thanks to this connection, they were able to conceive of capitalism as a global, gendered, racialized and ecological class antagonism in which struggles over wages and working conditions are organically linked to struggles over dispossession, social reproduction, ecology, imperialism and racism. Support for the demands of the most oppressed is thus crucial for the advancement of the working class as a whole.聽

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The Changing Face of Imperialism: Colonialism to Contemporary Capitalism

叠测听Sunanda Sen and

How is imperialism relevant today? How has it mutated over the past century? What are different theoretical and empirical angles through which we can study imperialism? These are the questions we deal with in our edited volume on (2018).

We understand imperialism as a continuing arrangement since the early years of empire-colonies to the prevailing pattern of expropriations, on part of those who wield power vis-脿-vis those who are weak. The pattern of 鈥榦ld imperialism鈥, in the writings of Hobson, Hilferding and Lenin, were framed in the context of the imperial relations between the ruling nations and their colonies with political subjugation of the latter, captured by force or by commerce, providing the groundwork for their economic domination in the interest of the ruling nations. Forms of such arrogation varied, across regions and over time; including  the early European invasions of South America, use of slaves or indentured labour across oceans, and the draining off of surpluses from colonies by using trade and financial channels. Imperialism, however, has considerably changed its pattern since then, especially with institutional changes in the  prevailing power structure.

The essays in the volume offer a renewed interpretation, which include the alternate interpretations of imperialism and its changing pattern over space and time, incorporating the changing pattern of oppression which reflects the dynamics underlying the specific  patterns of oppression. The pattern can be characterised as 鈥榥ew imperialism鈥 under contemporary capitalism as distinct from its 鈥榦ld鈥 form under colonialism. The varied interpretations of imperialism  as in the literature do not lessen the significance of the common ground underlying the alternate positions, including the diverse pattern of expropriations under imperialism.

The volume offers fourteen chapters by renowned authors. In this blog, we organise them in the following manner: the first five of those deal with the conceptual basis of imperialism from different angles, the next three chapters deal with contemporary imperialism, and then the rest six chapters of book deal with India, colonialism and contemporary issues with imperialism.

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Enduring Relevance: Samir Amin鈥檚 radical political economy

By Ingrid Harvold Kvangraven, , and

In moments of great uncertainty there is refuge to be found in the work of intellectual titans like Samir Amin. After the sad news of his passing in August 2018 in Paris, aged 86, we began thinking about how best to explore the enduring relevance of his analysis and concepts to make sense of contemporary crises.

The pertinence and analytical heft of Amin鈥檚 work is particularly important in the contemporary period marked by the interconnected crises related to COVID-19, Black Lives Matter, the climate emergency, and looming debt crises across the periphery. In the years ahead, confronting these multiple and intertwined crises will require the kind of commitment to combining research with political engagement that Amin demonstrated.

Amin鈥檚 ability to weave together thorough analysis of the polarising effects of capitalism with concrete political projects for an international radical left makes his work particularly relevant in our quest to understand capitalism, its particularities across the world, and oppositions to it. There is a younger generation of scholars, of which we are a part, that is particularly hungry for Amin鈥檚 perspectives, one that came of age in a time where the universities have been thoroughly marketised and moulded by neoliberal processes, and where intellectual production and debates are not necessarily embedded within social struggles.

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The latest significant step in the UK鈥檚 development agenda

Michael Haig DFiD CC BY-NC-ND 2.0

By Susan Newman听补苍诲

Johnson鈥檚 announcement on 16 June that Department for International Development (DfID) would be merged into the Foreign and Commonwealth Office (FCO) has been met with criticism and condemnation from aid charities, NGOs and humanitarian organisations. By institutionally tying aid to UK foreign policy objectives, the merger would shift humanitarian aid away from the immediate needs for relief and longer-term development.

This latest move to merge the departments should be seen as the latest, and a very significant, step in the restructuring and redefinition of British Official Development Assistance (ODA) to serve the interests of British capital investment abroad, that has been taking place over the last decade. These developments need to be considered within a wider shift in development policy that has been shaped by the demand for new assets by investors in the global North in the context of a global savings glut that has grown out of economic slowdown.Read More »