Category: Imperialism

Dependence and ecology in contemporary Latin America, part 2: Limits to sub-imperial autonomy

georgeshepherd1867Leave a comment

Brazilian agribusiness鈥檚 fervour for Soybean cultivation has manifested itself domestically as much, if not more so, than externally, with deforestation accelerating as plantations abound with similar velocity in both the Brazilian Amazon and the Paraguayan Chaco. The domestic intensification of Soybean cultivation can, in large part, be attributed to growing demand from China, the world鈥檚 primary soybean consumer (Song et al, 2009). China is the largest market for both Paraguayan and Brazilian soy, with both nations essentially relying on continued Chinese imports to balance their trade deficits (Giraudo, 2020). Accordingly, the impact of Chinese demand on Brazilian agriculture, and on other resource sectors across the region (Ganchev, 2020; Oviedo, 2015), replicates many of the dynamics previously mentioned with regards to Brazilian 鈥楽ubimperialism鈥� in Paraguay.

As soybeans are typically exported with minimal processing, and monocrop agriculture generates comparatively little employment (Giraudo, 2020), few of the benefits of the soybean supply-chain are appropriated within Brazil. Meanwhile, cheap Brazilian soybeans indirectly support the Chinese labour system by lowering the price of staple foods, especially pork, allowing Chinese manufacturers to keep wages low, thereby maintaining the competitiveness of Chinese exports (Wise & Veltmeyer, 2018). With Chinese demand likely to remain high, it seems inconceivable that either the Brazilian or the Paraguayan economies will wean themselves off of soy and will instead remain conditioned by, and dependent on, the whims of the Chinese industrial system

Furthermore, this integration of soybeans into the Chinese industrial economy exacerbates the existing China-Brazil trade imbalance. 98.4% of Chinese exports to Brazil are manufactures, whilst the majority of Brazilian exports to China are primary-resources, with soybeans representing the single most valuable export-commodity (Jenkins, 2012). Low-price Brazilian commodities thereby fuel an industrial system which exports value-added goods back to Brazil, creating a trade-deficit which entrenches the nation鈥檚 dependence on the industrialised core, reproducing the fundamental dynamics observed by dependency theorists in the mid-twentieth century (Frank; 1966; Prebisch, 1962).

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Floods in Pakistan: Where is the 鈥業nternational Community鈥� for the imperialized zones of the world-system?

asajjad011 Comment

The world鈥檚 brief concern for the plight of more than 35 million Pakistanis deprived of their homes, livelihoods and dignity by this summer鈥檚 unprecedented monsoon-related floods was summed up in late August by a suitably passionate video appeal by Secretary-General of the United Nations, Antonio Gutierrez. He implored the 鈥榠nternational community鈥� to step up and take responsibility; as he rightly noted, Pakistan has contributed a pittance to the global emissions that drive climate change, and it is not 鈥榡ust鈥� for the country鈥檚 long suffering people to be left isolated.

Of course the UN does not deploy terms like empire and reparations, which a truly meaningful message would have contained. Mr. Gutierrez subsequently travelled to Pakistan on September 8, presumably to try and sustain what little media and donor attention the floods had garnered. As it turned out, Queen Elizabeth II passed away on the same day. Unsurprisingly, the imperial monarch鈥檚 death became a global concern overnight, while Pakistan鈥檚 colonial peripheries faded even further from the public eye. Let alone other bilateral and multilateral donors, the UN itself has to date disbursed only a small fraction of the US$160 million that it promised to raise for flood relief in late August.

A spade, as the proverbial saying goes, ought to be called a spade. Over the past two decades, at least some of the underlying structural causes of global warming and climate change have been identified and articulated, time and again, most notably at gatherings of the world鈥檚 richest and most powerful people. But even where emissions targets are agreed, the biggest polluters 鈥� western imperialist powers 鈥� are simply not doing enough. There is now very little chance that we will contain warming to 1.5 degrees Celsius, and as the Pakistan example demonstrates, there will be more and more hell to pay for the historically imperialized zones of the world-system.

Of course, there is much that is not even acknowledged, nay, spoken of, within the so-called 鈥榠nternational community鈥�. Like the fact that our political-economic system, the global regime of capital accumulation, is based on the deliberate expropriation of working people and the natural resources that sustain them. In Pakistan, the rest of South Asia and much of postcolonial Africa/Latin America, there is no forest, water body, landed plain or mountainous highland that is safe from violent grabs by a nexus that comprises local big men, state functionaries, 鈥榙evelopment鈥� practitioners, powerful states (western and increasingly non-western powers like China) and multinational corporations.

That more than half of Pakistan is inundated certainly has to do with unprecedented monsoon rains, particularly in the ethnic peripheries of Sindh and Balochistan. But the fallouts of mega infrastructure like dams, canals and drains, made through WB and ADB monies, and imbued with British-era colonial engineering logics motivated by the desire to conquer nature, are plain to see. As is the fact that real estate moguls and big construction lobbies are running riot across the country, thereby further eroding already fragile eco-systems upon which millions of people rely for their livelihoods. As Rosa Luxemburg said: 鈥楢 natural economy鈥� confronts the requirements of capitalism at every turn with rigid barriers. Capitalism must therefore always and everywhere fight a battle of annihilation against every historical form of natural economy that it encounters鈥�.

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Marx and Colonialism

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It is widely believed that Marx did not systematically consider the role of colonialism within the process of capital accumulation. According to聽, Marx concentrated on a self-closed national economy in his main work. Although he did mention colonialism in Part 8 of聽Capital聽Volume 1 on the so-called primitive accumulation, this would only belong to a pre-history of capital, not to its everyday development. Based on a similar assumption, some postcolonial scholars criticise Marx for being Eurocentric, even a complicit supporter of Western imperialism, who ignored the agency of non-Western people.

If we read some  we could think that they are right. How can we explain otherwise Marx and Engels praising the role of the bourgeoisie drawing even the most barbarian nations into civilisation or the view that the liberation of colonised peoples depended on the victory of the revolution in Europe?

Before I start, let me make a short premise. In my first book I read Marx鈥檚 Capital in the light of his writings and articles on Ireland, China, India, Russia, and the American Civil War. At the time I believed that Marx only published a significant, but still limited amount of writings on the colonial question, those available in the Collected Works and in collections like Marx & Colonialism. But then in 2007 I worked at the Berlin-Brandenburg Academy of Sciences and Humanities, contributing to the complete edition of Marx鈥檚 and Engels鈥檚 writings. I thus 鈥渄iscovered鈥� some of Marx鈥檚 20,000 print page long notebooks (just to give you an idea, the printed notebooks alone would look like a new Collected Works). These writings show that Marx was interested in colonialism all his life, including when he wrote the Manifesto.

What came out of my reading? Let me start with the question of Marx鈥檚 field of analysis in聽Capital聽Volume 1. To analyse capital reproduction 鈥榠n its integrity, free from all disturbing subsidiary circumstances鈥�, Marx treats the world of commerce as one nation (1976: 727) and presupposes the full worldwide imposition of the capitalist mode of production. Does this mean that Marx analysed a 鈥渟elf-enclosed national economy鈥� as Harvey and others believe? In my view, this abstraction means exactly the opposite. Marx鈥檚 positing a coincidence between the national and global levels is a premise for conceptualising the world market, which includes both internal and foreign markets of all nations participating in it. This abstraction makes it possible to include expansionism into the analysis of capital accumulation. In this framework, a country鈥檚 economic system is not confined within its national borders but consists of all production branches where capital is freely transferable, including the colonies and dependent economies.

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Sanctions and the changing world Order: Some Views from the Global South

Farwa Sial9 Comments

In the aftermath of the Russian invasion of Ukraine, major world powers including the United States and the European Union have introduced sanctions on Russia. These wide ranging sanctions have been approached diversely by states, leading to distinct  and  approaches. The marked is notable. As the invasion and the sanction regime continues, the global economy is also slowing down with the imminence of a . While the majority of analysis debates the , this Q&A with sociologist and author of the A People鈥檚 Green New Deal, , political scientist and author of the forthcoming Race, Nature, and Accumulation, , and historian and author of Finance in Colonial Zimbabwe: Money, Sanctions and War Economy, , analyses the structural and political nature of sanctions situating its modern iteration in a historical light. We ask them about the history of global sanctions, whether they an effective deterrent to wars, why countries in the global south have abstained from the current sanctions, how should we understand the current sanctions in the global order of neoliberalism, and whether sanctions are leading towards a new round of a non-aligned movement.

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(After) Neoliberalism? Rethinking the Return of the State

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By Ishan Khurana and John Narayan

A number of commentators have recently suggested  or is in a . During the disruption of global commodity chains caused by the Covid 19-pandemic, free-market policies that have dominated the global economy for the past 40 years appear to have less purchase. Here, authors point to a reversion to a national form of capitalism and protectionism, the questioning of globalization and return of state intervention in the economy. A prime example is the Biden regime鈥檚 approach to the US economy, which has turned to deficit driven social spending, expansion of union rights and protectionist measures to public procurement. This hasn鈥檛 come out of nowhere 鈥� with the neo-liberal global economy being zombie-like since the 2008 global financial crisis.

The fracturing of the global economy along national lines may herald conflict and a new cold war between the US and China. However, the retreat of neo-liberalism also seems to offer a possible opening 鈥� . Here, a rejuvenated politics of the left may be able to avoid the pitfalls of and launch a new national form of progressive politics around welfare policies such as the Green New Deal and Universal Basic Income in locations such as the UK and US.

Neo-liberalism is in trouble, but missing from these debates about its demise is a discussion of neo-liberalism in the Global South and, thus, the reality of what the crisis of neo-liberalism means for all rather than simply those within the Global North. 

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The聽Geopolitics of聽Financialisation聽and Development: Interview with Ilias Alami

Ilias ALAMI3 Comments

This聽interview聽was originally聽published in German in the special issue on聽financialisation聽and development policies of the journal聽Peripherie, September 2021, No. 162/163. Frauke Banse and Anil Shah聽(both based at Kassel University)聽spoke with political聽economist聽Ilias Alami聽(Maastricht聽University)聽about聽some of his recent work聽on the relationship between geopolitics, financial flows for development and emerging forms of聽鈥榮tate capitalism,鈥櫬燼s well as related new imperialist formations. The聽interview was conducted via email in May 2021.聽聽

The interview covers a聽series聽of聽International Political Economy聽topics.聽Ilias聽first locates the emergence of the聽Wall Street Consensus in the long and turbulent histories of the relation between finance and development聽as well as in聽secular聽capitalist transformations. He then聽outlines聽some of the conceptual tools he鈥檚 developed聽in his work聽in order to make sense of the聽contemporary聽interconnections聽of money and finance聽and the reproduction of聽imperialism and race/coloniality.聽Next,聽he situates these interconnections within broader scholarly debates about聽financialisation聽and聽highlights聽the similarities and differences between ongoing sovereign debt crises in the global South and the so-called 1980s 鈥楾hird World debt crisis.鈥� Finally,聽Ilias聽discusses the聽recent聽emergence of new forms of聽鈥榮tate capitalism鈥櫬燼nd their聽complex relation聽to the extension聽and deepening聽of market-based finance.聽

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Theory from the South, or Reading the Global Order from the Antipodes

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By John and Jean Comaroff

There appears to be a growing echo, slowly reverberating around the world, that, for good, ill, or both, Africa is the future, a harbinger of Europe鈥檚 history-to-come. Experts may debate the reasons for this: among them, a significant population bulge heavily skewed toward youth; an urban 鈥渞evolution鈥� unique in the current era; burgeoning consumer markets, rising middle classes, and accelerating techno-development; also, a propensity to repurpose material practices both foreign and homegrown, thus to remake modernity for late modern times. Says Keith Hart (2017:2), basing his prediction on the long historical relationship between demography and economy, 鈥淪ooner or later, Africa and Europe will change rank order.鈥� The former 鈥� Africa, the continent that once signified the West鈥檚 prehistoric past and remains a perennial 鈥渂asket case鈥� in the jaundiced eyes of Euro-America 鈥� is now frequently taken to prefigure what lies ahead for humanity at large.

A decade or so ago, our Theory from the South explored this proposition and its implications for the social sciences, one of them being that Africa, as an 鈥渆x-centric鈥� location (Bhabha 1994) and ground-zero of the Global South, has become a privileged axis from which to theorize the emerging world order of the twenty-first century. In so doing, it provoked a great deal of argument and, among northern intellectuals unused to the idea that their hemisphere may not be the font of all knowledge and theory-work, frank skepticism.

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From Post-Marxism back to Marxism?

luguangming1 Comment

The I co-edited with Alex Callinicos and Stathis Kouvelakis aims to present the development of Marxism as a militant tradition in dialogue with other traditions and within itself. Even if it was conceived almost six years ago, the multiple crises we are confronting today 鈥� economic, political, social, gender, environmental and biological 鈥� vindicate the spirit of our project. The project seeks to look at Marxism as a tradition that is rooted in and addresses the totality of capitalist social antagonisms and, by doing so, is able to think strategically beyond capital. 

Several contributions challenge reductionist interpretations of Marx鈥檚 critique of political economy, and the idea that Marxism is irremediably Eurocentric and underestimates race, gender and ecology. This opens a space for a more complex, and I would say fertile, dialogue with Post-Marxists currents. The format of the Handbook 鈥� combining longer contextual essays and shorter essays on individual thinkers mainly 鈥� aims at facilitating this dialogue. We chose this format, rather than concentrating on themes and concepts, in order to capture the specificity of, and interactions between, individual thinkers and problematics. 

In the final part of the book, 鈥淢arxism in an Age of Catastrophe鈥�, John Bellamy Foster and Intan Suwandi forcefully argue that Marx inaugurated traditions of thought that can intellectually encompass the present age of catastrophe, announced by the floods and fires around the world as well as by the Covid-19 pandemic. These reflections complement the first part of the Handbook, 鈥淔oundation鈥�, which points to the strong connection Marx and Engels posited between the critique of political economy and a politics of working-class self-emancipation. Thanks to this connection, they were able to conceive of capitalism as a global, gendered, racialized and ecological class antagonism in which struggles over wages and working conditions are organically linked to struggles over dispossession, social reproduction, ecology, imperialism and racism. Support for the demands of the most oppressed is thus crucial for the advancement of the working class as a whole.聽

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