Category: Migration

Migration and Trade Explainer

Regions RefocusLeave a comment

The Gender and Trade Coalition was initiated in 2018 by feminist and progressive activists to put forward feminist trade analysis and advocate for equitable trade policy.

This article is the third in a series of short, Q&A format 鈥榚xplainers鈥� unpacking key trade issues produced for the Gender and Trade Coalition by Regions Refocus. It was written by Erica Levenson (Regions Refocus) with inputs from Carol Barton (WIMN) and Catherine Tactaquin (WIMN). The authors give their thanks to Neha Misra (Solidarity Center), Irem Arf (ITUC), Liepollo Lebohang Pheko (Trade Collective), and Mariama Williams (ILE), who reviewed various versions of the article and provided helpful feedback. Read the full article and catch up on past explainers .

1.     What Does Trade Have to do With Migration?

The movement of people is a phenomenon as old as human history, and indeed predates nation-states. Migration is not something that begins and ends so much as it is a process, from the roots of the conditions which form the imperative to migrate, to the migration journey, gradual integration, and complex notions of citizenship and identity. This is precisely what makes migration flows a reflection of the social, economic, and political context in which they happen. Modern migration flows, then, reflect the stark structural inequalities that exist in the global economic order. This view correlates to the core-periphery model of migration, which sees migration as the result of acute labor shortages in capitalist centers that need to be filled through migration inflows from peripheries, drawing parallels to the Marxian concept of a reserve army of labor (Sassen-Koob 1981). As feminist scholars have argued, continuous flows of labor power from the Global South to the North are possible not simply due to the will of the Global North, but because institutions in countries of origin facilitate them (Nawyn 2010).

Rather than this core-periphery model of migration, a simplistic push-pull model guides migration provisions in international trade agreements. Informed by neoclassical economics, the push-pull model assumes that migration is the result of micro-level decision making processes that weigh the 鈥榩ros and cons鈥� of migration, envisioning a simplistic calculation of factors such as perceived wage differentials, employment conditions, and migration costs. Migration is effectively reduced to a household decision meant 鈥渢o minimize risks to family income or to overcome capital constraints鈥� (Aldaba 2000, 6).

There is a persistent assumption in trade governance that migration and trade are substitutes. Both European Union and United States policymakers have tried to substitute open markets for open immigration policies: to open their markets to exports from states in the Global South in order to reduce migration. This was the explicit goal of former US President George H.W. Bush when he signed NAFTA, and of the EU in liberalizing trade with Northern African states (Campaniello 2014). Simultaneously as the US and EU agreed to liberalize trade, they increased their border policing and passed restrictive migration policies. But these and other free trade agreements have failed to curb migration through substitution because of a key flaw in their assumption: that increasing free trade leads to increases in GDP and wages in developing countries. In fact, quite the opposite is true鈥� trade liberalization has severely hindered the economies of developing countries. Consequently, free trade agreements have actually increased migration in the long-term (Orefice 2013).

There is a clear gap in structural understandings of the relationship between trade and migration and a need to challenge the ideologies of the people governing them. It is high time to acknowledge the many unfulfilled promises which have been hung on trade liberalization and the socioeconomic catastrophes it has instead led to (Aguinaga et al. 2013; Bener铆a, Deere, and Kabeer 2012; Flynn and Kofman 2004; Hannah, Roberts, and Trommer 2021; Harrison 1997). A critical feminist analysis of the relationship between trade and migration points out the numerous connections between deeply unequal trade and migration governance regimes and illuminates urgent areas in need of improvement.

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The South Asia to Gulf Migration Governance Complex 鈥� Edited by Crystal A. Ennis and Nicolas Blarel: Review

Namrata RajuLeave a comment

Migration Governance: Moving Away from 鈥淯ncle Always Knows鈥�

Almost everyone on social media has that one Instagram friend who posts bronzed pictures in Santorini, or screenshots of champagne flutes atop the Burj Khalifa, the Dubai skyline looming in the background.  To those internationals for whom travelling on holiday was an annual rite of passage, the pandemic鈥檚 travel restrictions resulted in adventures that were inopportunely thwarted. Conversely, to economic migrants everywhere, the implications of banned travel, whether by air, train, or foot, equated directly with the fundamental ability to survive. The scrambles of governments worldwide to gauge appropriate responses to COVID-19 was understandable, inasmuch the magnitude of the event was entirely unprecedented, and the need to contain its spread dire. Yet, one of the largest follies of the pandemic remains undebated: instinctive government responses moved to ban travel without duly considering the global interconnectedness of labour markets in the modern age. Belonging to one state but working in another meant that with travel bans, economic migrants were either shackled to their workplaces, away from their families; or held back from gainful employment whilst trapped at home. In most contexts, migrants are to countries like an unknown opening band at a music concert: the audience does not fundamentally care, and everybody is simply waiting for the headline act. In their origin states, migrant workers often escape the focus of governments who are more concerned with those who remain behind. In the meanwhile, the countries to which they migrate often look at them as charity, despite these workers鈥� crucial role in economic development. Since they belong to places differently, being of and from multiple geographies at once, migrant workers have shifted typical state-worker relationships to a new realm. What, therefore, does good governance look like for an individual- a migrant– who is from several places at once?

Multiple answers to this question can be gleaned from . As the title suggests, the volume focuses on the South Asia-Gulf migration nexus. There are various considerations that render this book highly topical. First, the movement of people around the world, particularly for employment, has outmoded traditional conceptions of citizenship and a worker鈥檚 relationship with a state. This necessitates the re-engineering of these traditional conceptions of citizenship in ways that account for a dynamic and modern global workforce which is constantly on the move. Second, a fitting place to start thinking about the redefinition of worker-state relations is from the lens of workers emigrating from South Asia into the Arab Gulf. These geographies are of particular significance given the staggering volume of South Asian emigrants in the Arab Gulf, with over 80 percent of the region鈥檚 labour force being comprised of migrants, as Blarel and Ennis describe in their introduction. Governing this sizeable migrant workforce is what is collectively termed Kafala, a complex set of legal and policy frameworks centred around an employer-oriented visa sponsorship system. For years now, the Kafala system has come under severe criticism from human rights groups for rendering low-wage migrant workers in various conditions of modern day slavery, most recently with the . Further compounding the importance of the South Asia-Gulf nexus is the phenomenon of South-South migration, where the Gulf鈥檚 ambitious development projects tend to drive largescale demands for a workforce that can be tailored to expand and contract as per their whimsy (Ennis and Blarel; Hamadah; Walton-Roberts et al). Above all, this volume is timely given the now universal tussle between the need for good governance and sustainable worker livelihoods on the one hand, versus competing pressures for labour market flexibility on the other (Devkota; Babar; Hamadah).

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Layers of compounding pressure: the gendered experiences of rural migrant youth in Addis Ababa, Ethiopia

elizabethdessieLeave a comment

鈥淚 have lived everything there is to be lived in this city. Now I need to leave because all that is left for me here is misery and I want a better life for my child.鈥�

It is with these words that Tizita, a 21-year-old mother-of-one from Gojjam in northern Ethiopia, described her dismay at life in Addis Ababa when I interviewed her in 2022. After living in the Ethiopian capital for eight years, she had had enough. Tizita was set on moving to one of the Gulf States, a part of the world from where many of the women she met on the street had returned from and were planning to re-migrate to. Having previously worked as a domestic worker in Addis Ababa, and having learnt that sex work was the only way to make 鈥�real money鈥� in the city, the young woman remained focused on meeting the fundamental purpose of her migration project: transforming her life. 聽

For Fikadu, a 27-year-old man from Wollega in western Ethiopia, the strain of life in the city is similar, yet different. Unlike for young women like Tizita, whose income-earning activities are overwhelmingly limited to domestic work, petty street work, commercial sex work and begging, the fractions of the informal economy available to migrant men are slightly wider. Nevertheless, this is not to say that times have not been hard. Having previously worked as a street vendor selling second-hand clothes, Fikadu has had to downscale his work and is struggling to meet the rising costs of food, rent, sending money to his family of origin, and realising his plans for the future:  

鈥�Our supplies disappeared and when they were back, the price went up by more than double. That was the end of it. Now I pay for my life here by selling socks, but I don鈥檛 let that dismay me. I remain focused on my plans of transforming my life here, and once things improve I will start saving for my own metalwork shop.鈥� 

The testimonies of Tizita and Fikadu form part of a longitudinal qualitative research project that maps the livelihood strategies of a sample of migrant youth in Addis Ababa at two points in time between 2018 and 2022. Drawing on these findings, this blog outlines some of the ways in which rural-urban migrant youth between the ages of 15-27 experience and counteract pressure. Through an exploration of migrants鈥� everyday strategies of navigating the city, findings presented here show how dealing with the intricacies of urban life relates intimately to the lives rural youth left behind and the imaginary futures they aspire towards, the ways in which youth relate to the social and economic responsibilities they carry, and the manner in which subjective pressure experienced by women and men has a compounding effect that further exacerbates the challenges migrant youth face.

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Living in the shadows of Dubai

Jonathan NgehLeave a comment

Figure 1:. Dubai Marina, an affluent residential area in New Dubai. Photograph by Jonathan Ngeh, 2015.  

By achieving economic success while embracing market friendly policies: lower taxes, free trade, privatization and deregulation, Dubai has earned the reputation as a neoliberal success story. As it is typical of neoliberal economic policies, economic growth has not trickled down to the people at the bottom of the socio-economic pyramid. Rather, inequality has been reenforced, and Dubai consists of two distinct parts: 鈥極ld鈥� Dubai housing and representing the distressed and economically disadvantaged, and 鈥楴ew鈥� Dubai where the economically and politically powerful live (see Figure 1 and 2).聽 Existence of poverty alongside wealth puts pressure on both poor and rich city residents. Among the poor, the kind of pressure they face usually is related to the lack of money to provide basic needs for themselves and their dependents, as highlighted in Dawson鈥檚 remarks on Johannesburg (Dawson 2020). On the other hand, the rich (and also the poor) face pressure caused by challenges that are psychological or social or both. Drawing on ethnographic fieldwork with mostly African migrants in Dubai in 2015 and 2020, focusing particularly on their housing and labour market conditions, this piece鈥檚 central argument is that the extreme inequality in Dubai puts economic pressure on low-income migrants, the city鈥檚 poorest residents, while the juxtapositions of poverty and wealth right next to each other exert psychological pressure on the wealthy by instigating fear of low-income migrants because of crime concerns.

Figure 2: Deira, a district in Old Dubai where many low-income migrants live. Photograph by Jonathan Ngeh, 2015.  

With migrants accounting for over 80 percent of the population in Dubai and the UAE (de Bel-Air 2015, United Nations Department of Economic and Social Affairs 2019), the city and country stand out as a leading immigration destination in the world. While some of the Africans I encountered in the UAE travelled for studies or tourism, the vast majority of them had migrated for economic reasons鈥搃n search of employment or with the intention to establish their own businesses. Convinced by the prospects of greener pastures in Dubai, these economic migrants spent their savings to pay for the migration journey. In some cases, migrants or family members borrowed money at high interest rates to cover the cost of migration. In either case, the financial obligations of African labour migrants in Dubai increased because of migration. Upon arrival in Dubai, they were shocked to realise that opportunities are limited and the living conditions for the majority of migrant workers are unbearable.

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