Enduring Relevance: Samir Amin鈥檚 radical political economy

By Ingrid Harvold Kvangraven, , and

In moments of great uncertainty there is refuge to be found in the work of intellectual titans like Samir Amin. After the sad news of his passing in August 2018 in Paris, aged 86, we began thinking about how best to explore the enduring relevance of his analysis and concepts to make sense of contemporary crises.

The pertinence and analytical heft of Amin鈥檚 work is particularly important in the contemporary period marked by the interconnected crises related to COVID-19, Black Lives Matter, the climate emergency, and looming debt crises across the periphery. In the years ahead, confronting these multiple and intertwined crises will require the kind of commitment to combining research with political engagement that Amin demonstrated.

Amin鈥檚 ability to weave together thorough analysis of the polarising effects of capitalism with concrete political projects for an international radical left makes his work particularly relevant in our quest to understand capitalism, its particularities across the world, and oppositions to it. There is a younger generation of scholars, of which we are a part, that is particularly hungry for Amin鈥檚 perspectives, one that came of age in a time where the universities have been thoroughly marketised and moulded by neoliberal processes, and where intellectual production and debates are not necessarily embedded within social struggles.

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What is a Developed Country?

Any discussion of economic development – either implicitly or explicitly – contains the distinction between developed countries and developing (or under-developed) countries. While there are many theories on what promotes development and how best to achieve it, in all cases the goal is for a country to eventually become 鈥榙eveloped鈥.

This begs the question – what is a developed country? There are at least three common definitions, which are presented below. These definitions overlap in many cases, but in others they are at odds. This piece argues that a broader definition is needed in light of recent failures of several 鈥榙eveloped鈥 countries to cope with shocks ranging from the COVID-19 pandemic to natural disasters.

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Book Review of Money, Markets, and Monarchies: The Gulf Cooperation Council and the Political Economy of the Contemporary Middle East

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, Cambridge: Cambridge University Press, 2018. ISBN: 9781108453158 (paper); ISBN: 9781108614443 (ebook)

Adam Hanieh鈥檚 book 鈥楳oney, Markets, and Monarchies: The Gulf Cooperation Council and the Political Economy of the Contemporary Middle East鈥 is one of the most important works on contemporary Middle East. The book analyses the specificity of the Gulf Cooperation Council (GCC) as part of global capitalism by focusing on the socio-economic structures of the six Gulf States, the interlinkages between them and other socio-economic and financial relationships with the rest of the world. Joining other scholars, Hanieh draws attention to the fact that scholarship on the Middle East including the GCC has inclined towards an exceptionalism which overwhelmingly focuses on the Middle East as a resource-rich country and a site of various conflicts. This reductive emphasis diminishes the various ways in which the region integrates the contemporary patterns of capital accumulation and historical lineages of familial and monarchic capitalism. As he mentions, even the modern concept of the 鈥楤RICS鈥 excludes the large population of the Middle East. Filling this vacuum, the book focuses on how the GCC absorbs and reproduces contemporary modalities of capital accumulation in diverse sectors including finance, agribusiness, real estate, retail, telecommunications, and urban utilities. The six states of Gulf Cooperation Council (GCC) including Saudi Arabia, the United Arab Emirates, Kuwait, Qatar, Oman, and Bahrain have special linkages with global powers including the US, Israel, China and other Arab states. As important logistics hubs and sites of intermediate supply chains these states also connect with other countries.Read More »

Is Postcolonial Capitalism a Thing to Itself? Reviewing Sanyal鈥檚 Rethinking Capitalist Development

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Kalyan Sanyal鈥檚 Rethinking Capitalist Development (2007, 2014) is a rare work of political economy for many reasons. It is written by an economist, but it鈥檚 so interdisciplinary that you won鈥檛 be able to tell. It is an attempt to theorize capitalism in the postcolonial context from the inside-out rather than outside-in, i.e. with no reference to an ideal type. It refuses to sit neatly in theoretical boundaries 鈥 it is not entirely Marxist, not entirely Postmarxist, not entirely neo-Gramscian, not entirely Foucauldian, but a strange concoction of all. Perhaps the only thing that is not rare is that like most interesting and influential works that emerge from the Global South, it too has been largely ignored in the academic circles of the Global North, especially in Economics.听Read More »

Digital Workerism: Technology, Platforms, and the Circulation of Workers鈥 Struggles

UberTaxiProtestChicagoBy Callum Cant, Sai Englert and Jamie Woodcock

The so-called platform economy 鈥 the distribution of, and access to work through websites and apps 鈥 continues to grab headlines and the imagination of policy makers, researchers, and journalists the world over. Much attention is given to its rapid expansion, its potential for further growth, and the large amounts of wealth generated through it.

Amongst many others, published a much-quoted study, if not always critically, which projected global revenues of $335 billion in 2025. If those numbers are potentially inflated, different valuations do point to a significant financial importance. For example, 鈥17 companies operating in the platform economy were valued at over $1 billion. Of these 17, 12 were based in the US, one in India (Olacabs), one in China (Kuaidi Dache), one in Australia (Freelancer), one in New Zealand (Trademe) and one in the UK (TransferWise)鈥.

Alongside these macro observations, an equally large amount of ink continues to be spilt about the liberating nature of the platform for the worker (for a particularly excited account see). The gig worker, we are told, is entering a new reality free of the constraints of oppressive 9-5 employment, far away from the controlling gaze of their manager, able to choose when to work, set their own wages, and whom to work for. A new dawn of democratised entrepreneurialism is supposedly upon us.

Yet the actual evidence is 鈥 perhaps unsurprisingly 鈥 less rosy. Across the world, platform workers are confronted with the fact that, far from liberating them (or replacing them), new technologies play a disciplining role, deepening many of the characteristics of working conditions in a neoliberal economy: ranging from insecure and precarious employment relations, to greater managerial oversight and debt control. Callum Cant has masterfully documented some of these processes in his recent book on, as Jamie Woodcock and Mark Graham have done in their .听Read More »

Don鈥檛 Buy the 鈥淢arketplace of Ideas鈥

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Economic imagery pervades societal discourse. Part of this imagery projects markets as existing everywhere; the common societal parlance sees talk of the car market, the grocery market, the computer market, or, simply, the market. Yet, excepting traditional marketplaces or medinas, these markets have no physical manifestation. Unlike with other major social institutions there is no where to visit; there is no headquarters. Instead, markets are said to exist when there are competitors in the provision of services or goods and where each competitor has a fair and equal chance of succeeding. The market, then, exists in a metaphorical, rather than physical, sense – it implies that the capitalist system operates diffusely like a marketplace, rather than there being an actual marketplace in which economic transactions take place.

The further extension of economic imagery has seen the market metaphor applied to the provision of political and economic ideas, with the notion being that there exists a level-playing field on which ideas are free to compete and that this competition will weed out weaker ideas. Hence, 鈥渘o platforming鈥 of racist or homophobic speakers should be staunchly opposed as it will impede the competitive destruction of abhorrent ideas. An important ancillary notion is that any idea that has come to be orthodox received wisdom has justly achieved this status through free and fair competition in the marketplace of ideas.听

The problems with this account of the ideational development of society are legion, but I鈥檒l limit myself to explaining just three, namely 1) product heterogeneity, 2) distribution of ideas, and 3) production of ideas.Read More »

State Capitalism Redux?

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By聽Ilias Alami 补苍诲听

Recent transformations in the global economy have sparked renewed interest in the role of the state in capital accumulation. Such transformations include a 鈥榬eturn鈥 to various forms of state-led development across the global South since the early 2000s (in China, Russia, and other large emerging economies), extensive state intervention following the 2008 global financial crisis in the global North, and the multiplication of various forms of state-capital entanglements such as sovereign wealth funds (SWFs) and state-owned enterprises (SOEs). For instance, the number of SWFs increased from 50 to 92 between 2005 and 2017, while assets under management grew to over $7.5 trillion worth of assets, which is more than hedge funds and private equity firms聽. According to a recent聽, 鈥楽OEs generate approximately one tenth of world gross domestic product and represent approximately 20% of global equity market value鈥. SOEs now dwarf even the largest privately-owned transnational corporations, with PetroChina currently leading the list with a market value of more than $1 trillion. Three of the top five companies in the 2018 Fortune Global 500 are Chinese SOEs (State Grid, Sinopec Group, and China National Petroleum Corp). Significantly, these state-capital hybrids have also become increasingly integrated into transnational circuits of capital, including global networks of production, trade, finance, infrastructure and corporate ownership. Does this renewed state activism 鈥 and its remarkably outward orientation 鈥 indicate a changing role of the state in capital accumulation and the emergence of new political geographies of capital?Read More »

The Moral Economy of Housing

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We must be insistently aware of how space can be made to hide consequences from us,聽how relations of power and discipline are inscribed into the apparently innocent spatiality of social life鈥(Soja, 1989, p. 6)

We are first and always historical-social-spatial beings actively participating individually and collectively in the construction/production鈥攖he 鈥榖ecoming鈥欌攐f histories, geographies, and societies. (Soja, 1996, p. 73)

The fortification of housing insecurity, if left unchallenged, will constitute a normalized social basis, in which an ever-growing number of impoverished households are routinely ostracized. Analyzing the dynamics of this social condition demands robust explorations of the concrete reality in which housing, in general, is developed, reproduced and institutionalized over time and space.

At its most fundamental level, housing is more than a market segment or policy, it is a social relation that serves as the kernel of human survival, which can have profound consequences for the actors involved, the actions they take, and the outcomes that follow. As such, housing provides a set of meanings and values, a material form of emotional, cultural, political and economic significance. It is an institution that points to polyvalent higher order social arrangements that involve both patterns of social mobility and symbolic systems that infuse human activity with a powerful essence. Housing insecurity, therefore, is not a just a means of financial dispossession, but an ontological crisis concerning personal identity and the relationship to the rest of society.

Thus, the inherent task is to conceive of a situational dynamic that structures a housing system that enables residents to profoundly overcome socioeconomic inequity. The mission is to construct a moral economy, so to speak, that is generated along the lines of a systematic effort to maintain a high quality of life, whereby value, norms and obligations are metabolized through particular fields constituted by dynamic combinations of meanings and practices that embody a generalized sphere of community, a realm of possibility to enhance the development of one鈥檚 potential.

Overall, the intention is to allow for a normative discussion about what possibilities exist for assessing housing as a spatial activity that altogether adheres to socially determined aesthetic and moral expectations, that is, to approach housing as a language of dignity, as opposed to a vocation of spatio-temporal fixes. Hence, the responsibility of providing the means of socially equitable forms of shelter is not an insurmountable challenge; it can be administered in the name of social stability.

What is requisite is a recognition of moving beyond close instrumentalism and incrementalism with respect to short-term benefits of goal-specific tasks. This presupposes a negation of distancing from outward signs of housing insecurity, which inherently is a society-wide phenomenon, since institutional benign neglect only contributes to the slippery slope vulnerable people continually risk, toward the untouchable-caste status of聽homo sacer.

References:
Soja, Edward W. (1989),聽Postmodern Geographers. New York:聽Verso
Soja, Edward W.听(1996),聽Thirdspace. Oxford: Blackwell.

David Fields聽is a political economist from Utah. His work primarily centers on international political economy, with particular concerns on the role of finance in economic development. He also delves into the political economy of community planning, in order to promote socially equitable housing cross-nationally.听This post was first published on the . E-mail him at:聽dfields@utah.gov.