Category: Rents

Digital Lords or Capitalist Titans? Critiquing the Techno-Feudalism Narrative

Arif NoviantoLeave a comment

In recent years, the rise of platform monopolies such as Google, Amazon, Meta, and Microsoft has sparked a growing discourse among scholars and public intellectuals, many of whom describe these developments through the lens of a supposed return to feudal structures. This narrative, often labeled as techno-feudalism or digital feudalism, suggests that contemporary digital capitalism is no longer driven primarily by labor exploitation, but by rent extraction and control over digital infrastructures (Varoufakis, 2021).

Prominent left-leaning thinkers such as Yanis Varoufakis, Mariana Mazzucato, McKenzie Wark, Jodi Dean, David Arditi, and Robert Kuttner have employed the techno-feudalism framework to highlight the increasing asymmetries of power and wealth in the digital age.

The term has gained significant traction, not least because of its rhetorical force and capacity to evoke historical imaginaries of servitude, hierarchy, and immobility (Morozov, 2022). Yet its growing popularity has also introduced analytical imprecision, with many adopting the label as a buzzword rather than engaging critically with its implications. At first glance, the metaphor appears appealing: today鈥檚 tech giants resemble lords presiding over digital fiefdoms, extracting value from users and workers who have little choice but to submit to the rules of the platform. However, this article argues that such analogies are conceptually flawed and politically misleading.

Drawing on the tradition of critical political economy, this paper challenges the techno-feudalism thesis by contending that the digital economy remains deeply embedded within capitalist logics, particularly in its monopolistic and financialized forms. What we are witnessing is not a reversion to feudal relations, but an intensification of capitalist accumulation strategies under new technological conditions. Platform monopolies do not derive power from land ownership or inherited status, but from their capacity to commodify data, enforce algorithmic control, and monetize access to essential infrastructures鈥攅specially through cloud computing and digital platforms. These dynamics do not mark a rupture from capitalism but rather its latest mutation, in which market domination is achieved through the mechanisms of monopoly, not feudal hierarchy.

By debunking the techno-feudalism myth, this article seeks to redirect the critique toward the enduring structures of capitalist domination that continue to define the digital economy. Understanding Big Tech as capitalist titans, rather than digital lords, offers a more precise analytical lens for grasping the mechanisms of exploitation, accumulation, and control that shape the contemporary political economy of platforms.

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Impotent Capital

Thomas F. PurcellLeave a comment

It is an uncontroversial observation that the history of capitalist development in South America is characterised by its subsumption to global capital accumulation through the production and export of agricultural and mining commodities for the world market. From this common starting point, however, there emerge divergent ways to account for the reproduction, and development limits, of this mode of insertion into the global economy. For many working in Latin American traditions of political economy it is almost common sense to assume, depending on one鈥檚 political and theoretical tastes, that a combination of centre-periphery power relations such as imperialism, monopoly capital, declining terms of trade and/or super-exploitation are the conceptual tools to understand, analyse, and strategize the overcoming of so-called 鈥榗ommodity dependence鈥� and embark on genuine development. It is noteworthy that in this new book – , edited by Javiera Rojas Cifuentes, Gabriel Rivas Castro, Mauricio Fuentes Salvo, and Juan Kornblihtt, not only are these concepts eschewed but their underlying trade premise 鈥� the transfer of 鈥榮urplus鈥� from periphery to the centre through mechanisms such as 鈥榰nequal exchange鈥� 鈥� is turned on its head. As opposed to structural power relations operating as the barrier to development, this collection opens an internal window onto the impotence of capital to develop the productive forces and, in doing so, offers distinctive strategic implications for the centralised organisation of working-class political action across the region.

The book builds on work that has been developed under the auspices of the in Buenos Aires, following the original contributions of Argentine scholar Juan I帽igo-Carrera to the Marxian critique of political economy. It is I帽igo-Carrera鈥檚 opening chapter that frames the distinguishing features of this Marxian scholarship and the original critique of structuralist and dependency theories of Latin American development. Rather than the pitfalls of international exchange determined by direct power relations between geo-spatial containers, the cause of uneven development in South America is predicated on the valorisation of capital through its position in the international division of labour through production relations. This bears emphasis because, for all the authors, capital is not an asymmetric relation between countries, a factor of production, a social group, or a firm wielding monopoly power but an objectified general social relation of private and independent production (i.e., capitalism), subsumed under the movement of formation of the general rate of profit. Indeed, the antagonistic formation of the general rate profit is the concrete form in which capital organises and reproduces itself as a social relation behind the backs of states, capitalists, labour, and landlords. The crucial category here, and what all the chapters demonstrate, is the extent to which capital valorises in South America, as an aliquot part of the international division of labour of global capitalism, through the appropriation of ground rent.

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Combining dependency theory and the regulation school: Understanding economic rents in Burkina Faso

Juliette AlendaLeave a comment

Dependency theory is experiencing some kind of comeback and has been discussed at length on the 黑料社区 blog. However, one criticism that often comes up when researchers work on the phenomenon of dependency is the fact that the separation between the spheres of periphery and centre may be too simple, insofar as the working class is also exploited in the countries of the centre, and the elite also benefits from such a system in the periphery. While some strands of dependency theory may provide important angles for analysis of trade between the Global North and South, such analysis also risks pitting development in the center against underdevelopment in the periphery. It is worth noting, however, that many dependency theorists did not think of the world in such binary terms, but rather centered class analysis in their frameworks.

In our recent work, we approach the problem of dependence slightly differently in an attempt to nuance our analysis. Dependence is linked to the country’s international insertion, , and is reflected in and unfavourable terms of trade. However, 鈥榙ependent鈥� countries have followed varied trajectories, which need to be analysed in their context, as dependency is not black and white. Let鈥檚 zoom in on West Africa. There, dependency is mainly based on . A rent is defined as obtaining income without contributing to the production of additional goods and services. In a , we have sought to understand a very specific historical case, representing an important rentier economy that was also well integrated into the global economy. We have sought to combine dependency and to understand the stability of such a rentier economy. Let鈥檚 explore the economic history of Burkina Faso.

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